Banber Erevani hamalsarani. P'ilisop'ayut'yun, hogebanut'yun.
| E - ISSN | : | 2738-2621 |
| P - ISSN | : | 1829-4553 |
The article is dedicated to the critical analysis of the work "The Two Times" by Shahan Perperyan, one of the most interesting representatives of the Western Armenian philosophical thought of the 20th century. Perperyan's teaching about time has not yet been subject to historical-philosophical analysis, and the purpose of the article is to show the peculiarities of Perperyan's perception of time in the context of the history of philosophy. In order to do this, the views of Aristotle, Plotinus, Augustinos Aurelius, Kant and Bergson on time were presented and analyzed from the point of view of their relationship with Perperian's teaching. It has been shown that Perperian's approach essentially continues the line of Neo-Platonism, being particularly influenced by Bergson's consept of Duration.
Perperian distinguishes between so-called "clock" or external and "musical" or internal times, giving preference to the latter. Internal time, according to him, has the possibility of having in it collective spirituality at once. Perperyan shows that thanks to the ability to endure, a person gains creative freedom and can shape not only his future, but also his past. Similarly, according to the Western Armenian thinker, a people becomes a nation when it raises its existence and being to a spiritual level. The nation, constructing its history, becomes a "collective personality", liberating its outwardly transitory and erasing life from the erasing course of external time and establishing it in the collective internal dense Duration.
Perperyan connects the mastery of inner time with the presence of the soul, sanctity. He notes that people misunderstand eternity, thinking that it will come at the end,and waiting for it. But a blessed, holy person is already living in eternity, because he carries all the times within him.
Պէրպերեան Շ․Ռ․, Երկու ժամանակները, ամանորի մը առթիվ, Երուսաղեմ, Տպարան Սրբոյ Հակոբեանց, 1943։
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In the contemporary world, humanity faces numerous socio-cultural and civilizational transformations that fundamentally alter the traditional image of the world, introducing new principles and mechanisms for organizing and regulating everyday life, as well as different value and worldview priorities, and preferences. Consequently, a new socio-cultural context emerges, where it becomes impossible to adhere to the principles and rules of the culture of life organization established by our ancestors. The problem is that the culture of coexistence in formerly traditionalist societies remained largely untouched by radical transformations, with each successive generation willingly conforming to the demands and compulsions of that cultural institution governing everyday life. However, the situation in our fast-paced world has undergone significant changes.
The socio-cultural context of post-modernity undergoes constant editing and re-editing. Even within the span of a single generation, such radical changes occur that life circumstances present numerous challenges and dead ends. The methods and approaches to resolving these challenges were simply not anticipated in the culture of life organization of previous generations.
Given this reality, the article presents the culture of organizing and regulating life as an institutional system that defines and regulates intergenerational relationships. It is viewed as an empirical ideology, the modernization of which holds significant scientific and practical importance.
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Է․ Հարությունյան, Հուզական և հայեցողական կյանքի մշակույթ․ Հիմունքների բացահայտման պարադոքսը // «Բանբեր Երևանի համալսարանի. Փիլիսոփայություն, Հոգեբանություն», № 3 (39), 2022, էջ 3-7
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Է․ Հարությունյան, Մարդկային կեցության այլակերպումները․ Ինքնության ճգնաժամ, ԵՊՀ հրատ․, Եր․, 2023, էջ 58-63
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Է․ Հարությունյան, Հայկական շարունակականություն․ Գործառնության հուսալիության հիմնահարցը // «Բանբեր Երևանի համալսարանի», 1 (115), 2005, էջ 3
The significant role of philosophy in the development of spiritual culture of humanity is manifested not only in more than substantial volume of knowledge, but also in its methodology of formation and evaluation of knowledge at large. As much as our mind is fundamentally inclined to objectivity and accuracy, life, especially human realities, have been and remain to be subject to various interpretations, and, equivalent, but at the same time contradicting ideas. And its “culprit” is not the shortcoming or inconsistency of our thought, but the inexhaustibility of possible descriptions of any phenomenon in combination with the universal realities of the world. This fact makes it difficult – if not impossible – the universal de9nition and assessment of phenomena, events and developments of human life. The separation of truth and error, good and evil, useful and harmful, fair and unfair, acceptable and unacceptable, good and bad is still on the agenda of intense philosophical debates and a problem in the practice of organizing social life and social processes.With the mission of coordination and interpretation of such problems, rhetoric was brought to life in ancient culture as practical methodology enabling to achieve common conclusion and persuasion through argumentation, and an opportunity to propose philosophically grounded solutions to universal issues. Among them, the theories on statuses and loci are especially topical. Today, they are well elaborated theories that are widely used in judicial and political processes, live speeches, discussions and debates. Moreover, in our perspective introduction of jury courts and in today’s reality of democratization of the political 9eld, it seems more than important to discuss rhetoric in general and the theories presented in the present article in particular, especially for those who are active in the mentioned spheres of activity.
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The article is dedicated to a comparative analysis of the assessment of socio-psychological, socio-political, and epistemological consequences stemming from the propagation of conspiracy theories. Particularly, the article demonstrates that, despite the prevalent negative reputation attached to the dissemination of conspiracy theories within academic circles of the humanities and social sciences, their ramifications cannot be unequivocally categorized as negative phenomena. The article draws upon interdisciplinary empirical and theoretical research findings concerning the issue, encompassing socio-psychological, socio-political, and epistemological consequences of conspiracy theory dissemination. Negative consequences outlined include deepening public distrust in political institutions, threats to democracy, rejection of scientific knowledge, and manifestations of socio-psychological vulnerability. Conversely, positive consequences are identified as heightened political transparency and accountability, the revelation of actual conspiracies and cognitive adaptation within the individual’s worldview. The comparative analysis concludes that initially, the negative consequences of conspiracy theory dissemination outweigh the positive ones; however, the positive consequences exhibit short-term effects while the negative consequences have long-term implications. The findings of the article hold relevance for humanitarian and social researches, in shaping state and public policy development.
Բաբաջանյան Լ․, Դավադրապաշտական տեսությունների տարածման սոցիալ-քաղաքական սպառնալիքները, https://www.youtube.com/watch?v=xVDeUlmsJo&ab_channel=%3A%D4%B2%D5%B8%D6%82%D5%B6TV, :Բուն TV, հղումը հասանելի է 17․02․2024։
Բաբաջանյան Լ․, Պոպուլիզմի և դավադրապաշտական տեսության գաղափարական բաղադրիչները, Բանբեր Երևանի համալսարանի․ Փիլիսոփայություն, Հոգեբանություն, 2021, № 2, էջ 31-43։
Բաբաջանյան Լ․, Պոպուլիստական դավադրապաշտական տեսությունների տարածման քաղաքական սպառնալիքները, Բանբեր Երևանի համալսարանի․ Միջազգային հարաբերություններ, Քաղաքագիտություն, 2022, № 1, էջ 61-73։
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This article examines the relationship between academic engagement, social engagement, and student well-being. Participants were asked to complete a survey regarding student engagement, well-being, and provide some background information. The study found that both academic and social engagement were positively associated with student well-being, indicating that students who are more involved in their academic and social lives tend to have higher levels of well-being. These findings suggest that universities should focus not only on academic achievements but also on promoting academic and social engagement as a means of improving overall student psychological well-being. The study also shows that studying in a fee-based educational system that involves financial obligations like tuition fees and educational expenses can exert a substantial influence on students’ well-being.
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This article delves into the impact of social networks on adolescents concerning their well-being and safety. It discusses the ambivalence of social media's influence on adolescents, exploring their communication patterns, interactions, and its effect on the overall educational process. Additionally, it examines how social networks affect adolescents, considering the nuances of the educational institutions they attend. Special attention is given to the issue of cyberbullying. A questionnaire was developed to identify destructive behaviors among social network users that most concern adolescents regarding their safety. The study aims to understand adolescent behavior and attitudes toward social networks concerning their well-being and safety. Variations in adolescent behavior on social networks were observed based on the type of school they attend. The study adapted and employed scales to distinguish between adolescents' behavior on social networks outside of school and within school premises. Both positive and negative effects of social networks on adolescent behavior were identified through the study. Tables presenting correlation analyses between indicators of adolescent behavior on social networks at school and outside school, along with structured interview results, are provided. The article highlights the content aspects of teenagers' behavior on the internet and social networks, emphasizing the relevance of cyberbullying among teenagers. It concludes by emphasizing the necessity of cyber awareness among adolescents to ensure psychological safety and security in the virtual realm.
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Soron, T.R., & Islam, S.M.S. Suicide on Facebook-the tales of unnoticed departure in Bangladesh. Global Mental Health, 7, e12 – 2020)
Dhandapani, V. R., Chandrasekaran, S., Singh, S., Sood, M., Chadda, R. K., Shah, J., ... & Singh, S. P. (2021). Community stakeholders' perspectives on youth mental health in India: problems, challenges and recommendations. Early Intervention in Psychiatry, 15(3), 716-722))
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In order to adapt the changes in the educational system to the imperatives of time, a creative and flexible approach and a transformation of the traditional education model is needed, which will provide an opportunity to ensure the formation of new skills for students. In this case, the role of the creative teacher as an example for the student is paramount. The purpose of the article is to present the factors contributing to and hindering the manifestation of teachers' creativity, their peculiarities in the Armenian environment. For this purpose, the approaches to creativity in the field of education and the factors contributing to and hindering the manifestation of creativity were studied. Based on the approaches of creativity theorists such as Nelke, Lubart and Rogers, a questionnaire was prepared, which was used as a research method for the study of experts in the field of education and teachers. The analysis of the experimental data showed that experts expect teachers to show creativity that will comply with system constraints, based more on the initiative and motivation of the teacher than on rewards and external environmental conditions. Meanwhile, teachers emphasize not only the presence of their personal creative qualities, but also the recognition and reward of their work by the external environment.
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Cayirdag N., Creativity Fostering Teaching: Impact of Creative Self-efficacy and Teacher Efficacy, Vol. 17 No. 6, 2017, pp. 1959-1975,
Մեծ Բրիտանիայի Ստեղծարար և մշակութային կրթության հարցերով ազգային խորհրդատվական կոմիտեի զեկույց, National Advisory Committee on Creative and Cultural Education, All Our Futures: Creativity, Culture and Education, 1999, էջ 103,
Ayob A., Hussain A., Majid R. A., A Review of Research on Creative Teachers in Higher Education, International Education Studies, Vol. 6, No. 6, 2013,
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Unsworth, K., Unpacking Creativity, Academy of Management Review, 26(2), 2001, pp. 289-297, էջեր՝ 6-8,
Lapeniene D., Dumciene A., Teachers’ Creativity: Different Approaches and Similar Results, Procedia, Social and Behavioral Sciences 116, 2014, pp. 279 – 284, էջ՝ 281,
Cayirdag N., Creativity Fostering Teaching: Impact of Creative Self-efficacy and Teacher Efficacy, Vol. 17 No. 6, 2017, pp. 1959-1975,