Banber Erevani hamalsarani. P'ilisop'ayut'yun, hogebanut'yun.
| E - ISSN | : | 2738-2621 |
| P - ISSN | : | 1829-4553 |
Since New Ages in the foundation of the construction of social existence has laid a presumption according to which it is possible to provide the persistent progress whereby reason and rational organization of social system. The situation has changed in the postmodern world of institutionalized distrust. Because of the uncertainty of life situations the ignored social responsibilities are obeyed to personal success. Destroying the common system of norms and values the urgent as a way of construction of social reality becomes as a source of disorganization of postmodern society. As a result of the analysis the author comes to the conclusion that the construction of society of common welfare will not bring to the happiness of humanity if the search of this welfare will not be carried out of the context of spiritual needs. Therefore, the foundation of the construction of social existence should be not the coerced, depersonalized regularity, but the harmonic combination of different from outside, but, in effect, common moral values.
The present article highlights the problem of humanism in G. Narekatsi’s poem entitled “The Book of Tragedy”. The peculiar features of his outlook such as antropocentrism, humanism, defense of the rights of logic are displayed here. By worshipping man as the greatest value, by preaching logical faith as the true means of cognition of God and a means of mastering human character Narekatsi proves to be a true guardian of humanism.
This article presents the analysis of functional features of social capital in modern society based on its systematized core elements (norms, values, rules, trust, friendship, reputation, culture, etc.). It treats social capital as a social relations system based on the moral values and norms adherence to which benefit to each member of a community and society as a whole. The paper shows the functional peculiarities of social capital at different institutional levels of the society and the mutual relations and connections of social capital with the institutional environment: social capital creates the latter, on the other hand, the state, in its turn, affects the socio-economic development of society and improvement of life quality. Social capital helps to increase the credibility of the institutions of the state and consolidation of nation. The indicator of social capital is reproduction and development of society, nations and mankind. Moreover, no community, unions and alliances can be considered as social capital, if they do not contribute to the achievement of this aim.
Dissociative identity disorder can be viewed as a negative protective process on the one hand, and as a conscious attempt to form a defective mental integrity of the individual on the other. It has much been written on the protective function of dissociation in the psychoanalytic paradigm, but the consideration of the dissociative process as inadequate efforts to create integrity appears to be important. Individual identity disorder can be viewed as an attempt of interpersonal conflict resolution.
Our attitude towards our mental condition depends on the fact if we find ourselves responsible for our mental conditions or if we think that those conditions are caused by some unknown power. Everyone has a concept of reality programming our mental and physical health. In case of mental disorders one deals with a conflict of two different concepts of the reality, i.e. this conflict may cause mental disorders. This means mental health presumes overall perception of the reality concept.
One of the main fundamental problems of modern psychology is the research of the self-relation phenomenon. This particular problem was clarified in the field of psychology and that phenomenon got a name “self-relation” after the years of 1970’s, that before in the various trends of the psychological science was studied o nthe level of person’s self-consciousness, being equalized with the conceptions of “I”, “self-equalization”, “self-appraisal” and “I - concept”. Therefore, for the correct formation of the understanding about self-relation we consider it necessary its further study on the level of the person’s self-consciousness.
The article discusses the main characteristics of resistance in child psychotherapy. The resistance is very important element of psychotherapy, which gives a chance for unconscious defence from therapeutic intervention and for seeming comfort of life. In child psychotherapy, both the child and his/her parents can resist the therapy. Child’s resistance may have various manifestations and various reasons depending on the stage of the therapy. In the article, the reasons as well as behavioral manifestations and ways of overcoming the child and parents’ resistance are considered.
In modern psychological science, the problem of coping strategies is studied from various angles, according to different activities. Analyzing the problem, it is easy to notice a certain identity of used concepts such as coping reactions, coping strategies and coping behaviors, freely used in literature, where "coping" covers a broad scope, from unconscious psychological defenses to the conscious and deliberate coping with stress and anxiety situations.