THE "AGAINST TACIK" OF GRIGOR TATEVACI IN THE CONTEXT OF ARMENIAN-MUSLIM RELATIONSHIPS IN 14-15TH CENTURIES
DOI:
https://doi.org/10.46991/jos.2023.24.2.115Keywords:
Tatar-Mongol invasions, Spiritual Independence of the Armenian Church, Endightenment Property, Apologetic – Polemical Literature, Supremacy of the Christian religion, Holy Trinty, Crueifixion of Christ, Muslim Ritual, The Book of QuestionsAbstract
The present article examines the work of the famous theologian of the XIV-XV centuries Grigor Tatevaći "Against Taĉik" which is an example of Apologetic-Polemical literature,which was characteristic of Western European philosophy. It represents the 16 fallacies of "Taĉiks" or muslims, that related to the radical differences between Christianity and Islam, for ecample, the denial of the Holy Trinty and the incarnation of Jesus as the son of God as well as some ritual ceremonies, the crucifixion of Jesus. Grigor Tatevaći was familiar with the main tenets of Islam and apposed them with the Bible and the works of medieval Christian theorists. The article also considers the theories of medieval muslim theologians, regarding of foundations of Christianity. The 16 fallacies of "Taĉiks" also depict Islams attitude toward Christianity,which many cases was caused by Prophet Muhammad’s personal, subjective perception of Christianity.Prophet Muhammad was not personally acquainted with official Christianity, but only with its sects. And his work was a unique way of fighting against the rule of the Tatar-Mongols, which confirmed the supremacy of the ideology of Christianity over Islam in the spiritual field.
References
Գայաեան Ա., Իսլամ և Ավետարան,Երևան,2006:
Զաքարյան Ս., Փիլիսոփայության պատմություն, Երևան, 2007, էջ 109
Կիրակոս Գանձակեցի, Հայոց պատմություն, Երևան, 1982, էջ 260
Կյուլեսերյան Բ. Իսլամը հայ մատենագրութեան մեջ, Վիեննա, 1930, էջ 3,10,12
Ղուրան, արաբերենից թարգմանեց Ա. Ամիրխանեանց, Վառնա, 1909
Մեծոբեցի Թ., Պատմութիւն Լանկ Թամուրայ և յաջորդաց իւրոյ, Փարիզ, 1860:
Տաթևացի Գ., Ընդդէմ տաճկաց, Երևան ,2009:
Տիգրանյան Ս. Իսան և «Սուրբ Երրորդության» դավանանքը Ղուրանում և Սուննայում, Արաբական ուսումնասիրություններ, հատոր 11, Երևան, 2019, էջ 127-142։
Ислам, Энциклопедический словарь, Москва, 1995
Райт В. Краткий очерк истории сирийской литературы, С. Петербург,1902, с.110-112
Цветков П., Исламизм, том 1,Асхабад, 1902, с.33
Al-Quran al-karim, Damascus, 1986
Dadoyan S., The Armenians in the Medieval Islamic World, vol.3, New Brunswick and London,2014.
John of Damaskus Liber de Haeres bus in Die Shriften des Juhannes von Damaskus, ed. P. Bonifatius Kother, 5vols, Berlin 1969-1981, vol. 4. p.19
Das Leben Muhammad's nach Muhammad Ibn Ishak, bearbeitet von Abd al-Malik Ibn Hisham. Aus den Handshriften von Berlin, Gotha und Leiden, Erster Band, Zweiter Theil,1958.
Downloads
Published
How to Cite
Issue
Section
License
Copyright (c) 2024 Gayane Mkrtumyan
This work is licensed under a Creative Commons Attribution-NonCommercial 4.0 International License.
Authors will be entitled in ownership of the copyright for their publications.
Permitted third party reuse is defined by the following user license:
Creative Commons Attribution-Non-Commercial (CC BY-NC). CC BY-NC allows users to
copy and distribute the article, provided this is not done for commercial purposes. The users may
adapt – remix, transform, and build upon the material giving appropriate credit, providing a link
to the license. The full details of the license are available
at https://creativecommons.org/licenses/by-nc/4.0/.
Under this license, authors retain ownership of the copyright for their publications, but
grant Journal of Օriental Studies and Yerevan State University
Publishing house a non-exclusive license to publish the work in paper and electronic form and
allow anyone to reuse, distribute and reproduce the content as long as the original work is
properly cited. Appropriate attribution can be provided by simply citing the original work. No
permission is required from the authors or the publishers.